Ukrainian Energy and the Arctic

By Tyler Stoff

The geopolitical situation in Ukraine may not seem especially connected to current concerns in the Arctic region, but the energy crisis emanating from Europe causes the two to be linked. This is what energy researcher Adam Pearson, a Transatlantic and Konrad von Molkte Fellow at the Ecologic Institute, explained during his presentation at the Dickey Center entitled “The Energy Crisis in Ukraine: What it means for the U.S., Europe and the Arctic.”

Pearson divided his talk into three sections. First, he supplied an overview of the geopolitical crisis and recent Russian intervention in Ukraine. Explaining its roots in the Russian stranglehold on natural gas in Europe, he noted how Russia cut off Hungary’s supply of natural gas in 2009 for thirteen days prior to the current dispute between Ukraine and Russia, which is over the amount of money owed for the consumption of natural gas. Feeling opposing pressure from the European Union and Russia, Ukraine first signed a free trade pact with the EU before changing course and moving closer to Russia. This precipitated the riots that brought down Ukraine’s highly centralized, corrupt government.

Though Pearson noted that Ukraine’s east is supportive of closer ties with Russia due to its ethnic and cultural heritage, he stated that “Ukraine was annexed by Russia” in reference to the Crimea’s move from Ukrainian to Russian control. Though Western observers frequently state that Russia’s increased aggression in response to fears of NATO’s possible expansion into Ukraine are overblown, Pearson responded that every European Union member state has joined NATO, and Ukraine’s free trade pack with the EU was a possible precursor to EU membership. In actuality, several EU member states have not joined NATO, but it is true that all former Eastern Bloc states that have become EU members have also joined NATO.

Following the political background of Ukraine, Pearson detailed its energy situation and that of the rest of Europe. One quarter of Europe’s natural gas comes from Russia, and much of it passes through Ukraine. Europe’s reliance on natural gas is increasing, and “this is going to get worse over time,” Pearson said. Russia could easily cut gas lines to Ukraine and, by extension, all of Europe. While alternative energy sources such as renewables hold promise for electricity, natural gas is the primary source of heating in Europe. “The EU does not have a slam dunk for the heating sector,” notes Pearson, and Europe cannot easily lessen its reliance on Russian gas. Alternatives such as fracking for natural gas in Western Europe are also not possible due to legal and geologic factors. Pearson did state that the Russian economy is completely dependent on oil and gas exports, but Europe’s inability to wean itself off of those exports and thus impose far-reaching sanctions means Russian behavior is unlikely to be altered.

For his final section, Pearson moved to the Arctic, explaining that China and India are now trying to increase their involvement in the Arctic Council, a body that addresses Arctic issues. Russia sees the Arctic Ocean as the United States sees the Gulf of Mexico. Russia is torn on the efforts of China and India to become involved in Arctic affairs because of both its interests in

preserving the Arctic for energy exploration exclusively by regional nations such as itself, and its interests in maintaining good relationships with China, a major trade partner. Russia has been a cooperative member of the Arctic Council, and the United States has largely prevented the Ukrainian situation from interfering with its diplomatic successes with Russia there.

In his concluding remarks, Pearson emphasized that Ukraine needs capable governance and monetary support to remain intact. Arctic cooperation between the West and Russia may have been slightly strained by events in Ukraine, but it will return soon. Sanctions may only accelerate Russian economic partnerships with Asian nations. Though Pearson did not make direct links between the Arctic and Ukraine beyond its possible effects on diplomacy with Russia, the possibility of lessened Russian claims in the Arctic in response to better ties with China cannot be ignored.

Robert A. F. Thurman on Buddha

By Lydia Cash

On Thursday, October 23, 2014, Robert A. F. Thurman, a recognized worldwide authority on religion and spirituality, Asian history, philosophy, Tibetan Buddhism, and His Holiness the Dalai Lama, gave a lecture entitled “Buddha: Scientist, Realist, Educator, Social Reformer.” As stated on his website, Robert Thurman advocates for the relevance of Eastern ideas to our daily lives. He has become a leading voice for the value of reason, peace and compassion. He was also named one of Time magazine’s 25 most influential Americans and has been profiled by The New York Times and People Magazine.

In his lecture, Dr. Thurman spoke on Buddha’s movement as a 2500-year-old community, culture, and educational institution, which has been appropriated as a “world religion.” By showing Buddha’s movement as a series of scientific discoveries and realist principles, Dr. Thurman explained Buddhism’s departure from “religious trappings,” instead emphasizing its core principles as adaptable on a scientific basis to all levels of modern education and research systems, combining science and technology. For example, Buddha’s realistic worldview embraces relational causation, or the idea that everything in the universe has a cause. Buddha’s cardinal mantra was that the one who realizes and enters reality knows that there are causes to everything, and realizes how to interfere with these causes and therefore overcome them. According to Dr. Thurman, this worldview depends on the fact that wisdom and knowledge free the mind.

One of Dr. Thurman’s most interesting points was that the Buddha discovered relativistic physics, evolutionary biology, and sophisticated depth psychology 2500 years before modern scholars. In terms of relativistic physics, Buddha discovered a deep reality beyond conceptual capture, and viewed the mind as a subtle energy more powerful than subtle matter. According to Dr. Thurman, this idea was a precursor to modern quantum physics. In terms of evolutionary biology, Buddha used karma (causation) to determine causal processes that determine the variety of life forms, including the presence of the mind in nature and hypothetical descriptions of mental and physical causal processes. Buddha also discovered sophisticated depth psychology, analyzing the subconscious and defining the enlightened person as one who has become fully conscious of the subconscious, reshaping its drives and instincts.

In conclusion, Dr. Thurman introduced Buddha’s idea of the relational identity: humans do not exist in absolute, self-identities, but rather in interconnected webs in relation to other identities. According to Dr. Thurman, when people believe that they are absolute and their identities are rigid, religion, gender, color, ethnicity, and other factors become fixed and create barriers. This makes it impossible to identify with other individuals. In contrast, Buddhists see their identities as relational and transformable, and instead cultivate love, compassion, joy, and equilibrium. Dr. Thurman also referenced the idea of reincarnation as liberating, versus the “terminal lifestyle” of believing one will die at some definite point in time. In the “terminal lifestyle” individuals believe that their days will come to an end, and they will not have to suffer the problems of the future. This perpetuates a certain irresponsibility, where individuals don’t care enough or put enough effort into making the world more livable for future reincarnations. In Dr. Thurman’s eyes, this “terminal lifestyle” is a debilitating disease. Instead, humans should pursue happiness and recognize themselves as interrelational beings, which creates the responsibility to improve on one’s self and on one’s surrounding environment.

John Broderick on Public Service

By Kai Yan

On Wednesday October 15 , John Broderick, former Chief Justice of the New Hampshire Supreme Court, former dean of University of New Hampshire School of Law, and current executive director of its Rudman Center for Justice, Leadership, and Public Policy gave a speech at Dartmouth College aptly titled “Public Service is Not for Sissies”. Broderick chronicled the politics that have affected his life from the time he was a young boy to his time serving on the Supreme Court, and explained both the potential inspiration as well as the political hardship of public policy at large.

In his reflection, Broderick began by explaining how even from a young age he was inspired by the impacts of politics. In particular, Broderick’s admiration toward the progressive policies and actions of John F. Kennedy, Martin Luther King, and Lyndon B. Johnson shaped his view on the vast potential of public service. From there, Broderick committed himself to a life of public service, and in 1975 he began serving as a judge in the New Hampshire appellate courts.

While initially holding the optimistic belief that “judging seemed isolated in politics”, Broderick’s view of political and judicial independence came crashing down in February of 2000 when the entire New Hampshire Supreme Court came under public indictment and incurred impeachment hearings over the selection of a replacement court in a divorce trial. Broderick was forced to take a five-month leave from the courts before then having to testify before the house Judiciary Committee, where he was able to convince the panel not to indict him. However, despite successfully convincing the Committee and being exonerated by judicial conduct, Broderick only escaped the indictment charge by a narrow vote count in the House. Later, Broderick discovered that the pretext for many of these votes was not the selection of the divorce panel but rather backlash from deep-seated political resentment over his ruling on the previous controversial cases.

Broderick describes public service as “full of peaks and valleys”. While the peaks may be high through the passage of important reform or civil rights packages, the valleys can be dreary when even the closest of allies won’t speak up for one another and allegations are flung wildly. Broderick experienced this dark political reality first hand through the defamation of his name and reputation by the media , while even the closest members of the New Hampshire Bar failed to step up in his defense. However, no matter how low the valleys may be, Broderick concluded, we should not grow bitter or hold grudges, nor should we give up hope on politics. Instead, we should work to raise interest in important public service matters because in the end, “making a difference is much more important than making a profit”. By following this logic, we can truly see the bright side of progressive politics come into fruition.